I
should state that I am not trying to devalue anyone else’s Japan game, just
clarifying where I come from and how I would run one based on my experiences
here in Kyoto. Someone living in Texas would
have a different idea of a western game than someone living in Tokyo,
and having lived nearly 1/2 my life in Japan I have a certain perspective
on games set here. If you agree with some of my thoughts and could steal them
for your own table, have at it. If not, fair enough and good gaming nonetheless.
Back
to the subject, there are a few cultural notions that will color character
actions, while adventures themselves based on indigenous canon are very different
from western stories and adventures. Below I present the concept of girininjo,
which I think is integral to understanding things Japanese. In the third and (hopefully)
final part of this series, I will give examples of adventures based on literary
sources, and end with some youkai
monster examples.
THE
TWO POLES OF JAPANESE BEHAVIOR – girininjo
If I
remember correctly, the old Oriental Adventures added the attribute of Honor to
D&D to emulate Japanese aesthetics. Although honor (meiyo 名誉in Japanese) is as important a value to
Japanese as to other peoples, the idea of Asian ‘honor’ and ‘saving face’ is
largely a western conception used to try and explain Japanese motives. Understanding
the Japanese language and people first-hand, one realizes that honor may accord
with the outward show of behavior, but often fails to explain the inner moral
mechanisms that underlie it. Trying to evaluate Japanese thinking or behavior
simply in terms of honour leads to mistaken conclusions or apparent
contradictions, especially since what westerners mean by the term ‘honour’ and
Japanese mean by ‘meiyou’ can often
be very different. A more useful concept, and one that Japanese people commonly
apply to their actions and thoughts, is that of ‘girininjou’.
GIRININJO (義理人情)
To
understand the motivations and actions of Japanese characters in fiction, and
thus reflections of Japanese people in real life and throughout Japan’s history,
one has to understand the concept of girininnjou.
Girininnjou is a collocation of the
terms ‘giri’, or duty or moral
obligation, and ‘ninjou’, or humanity
or humane feelings. In other words, most Japanese actions can be understood by
the paradigm of two values – how they relate to a characters obligations and/or
his humaneness.
Thus,
Japanese characters would put their obligation to their clan, tribe, sect, or
family before others, while these obligations would be tempered by the
character’s humanity or humaneness. In Shusaku Endo’s classic novel ‘The
Samurai’, if I recall correctly, the youngest brother of 3 samurai ordered to
commit seppuku (ritual suicide) is
allowed to go first so he can show his older siblings he is worthy of the
family and his title of samurai, a ‘kindness’ allowed by their guards. Although
the order of death may seem inconsequential to us westerners, as is the
kindness of allowing a person to commit suicide at all, Japanese readers would
most likely be as moved by the guard’s ninjou
and young samurai’s giri as the
characters in Endo’s novel are.
In
game terms, characters whose actions are lead by girininjou should receive bonuses to XP and NPC reaction. Following
one’s lord despite the burdensome nature or questionability of their orders, or
letting a downed foe escape because they showed bravery in fighting against
insurmountable odds would be examples of giri
and ninjou respectively, and should consequently
earn rewards and renown for characters. Conversely, NPCs should also be bound
by girininjou, and will be helpful or
merciful to to PCs who show girininjou and merciless or scornful to those who
lack it.
